“The world is a mystery to me,” the awkward, aspiring writer Lee Jong-su tells his new “Gatsby-like” acquaintance Ben, at a moment of a maximum queasiness in Chang-dong Lee‘s Burning. The film is a mystery to us, not just in its genre mechanics but in terms of how we are supposed to engage with it: Burning talks and moves like a mystery, lingering on images in ways we’ve been trained to recognize as meaningful, before trailing away like smoke.
Another character explains pantomime over drinks: the goal isn’t to pretend she’s eating a tangerine; you have to forget that she’s not. Burning is less a cinematic sleight of hand, in the mold of Haneke’s Caché, than an attempt to occupy negative space. It’s deeply unsettling, and one of the best films of the year.
The narrative seems too slight to sustain Burning‘s 148 minutes. Jong-su (Ah-In Yoo) meets a childhood friend Hae-mi (Jong-seo Jeon) outside of a store he’s delivering goods to. (Class asserts itself early and often in Burning: he’s a part-time delivery driver, she dances in front of shops, calling out deals to entice customers and giving away raffled knick-knacks.) “Friend” is too strong a word; he barely remembers her, though they grew up together. They strike up a conversation, and then a casual relationship, and then she asks him to look after her cat while she travels to Kenya. It’s an odd request, but fitting with her sense of unmoored longing. They’re both dreamers.
She returns from Africa with the bluntly-named Ben (a dashing, disconcerting Steven Yeun, having a big year), who immediately inserts himself between the two lovers. The others work, he “plays”. He drives a Porsche, lives in a well-appointed apartment above the city, and carries himself with an ease that either speaks to inherited wealth or sociopathic tendencies. (Assuming you make such distinctions.) He yawns at the entourages he assembles, as though he suffers others’ company for exactly as long as they prove entertaining and no longer; it’s not his only feline characteristic. Ben lights a joint on the porch of Jong-su’s father’s farm on the North Korean border, where speakers blare propaganda at no one in particular and Donald Trump prattles on about “America First” on a TV glimpsed in passing, and tells Jong-su that he burns down greenhouses as a hobby. Soon, Hae-mi vanishes without a trace.
The rest of Burning trails Jong-su as he trails Ben. The question of Hae-mi’s fate hangs over everything, but the film keeps it at a remove. Clues materialize, along with doubt as to whether they are clues at all. Jong-su’s jealousy clouds the issue; so does Ben’s nonchalance. Burning balances ambiguities, dropping them into a carefully tenuated portrait of Korean millenial angst, and it becomes increasingly difficult to turn away from our own role in distinguishing what’s there from what’s not not there. Is Ben a Dickie Greenleaf or a Tom Ripley? Did Hae-mi fall in a well as a child? Why does she pointedly tell Jong-su that he’d called her ugly as a teenager, that it was the only thing he said to her in middle school? What is the role of the older generation — the women who refuse to see Hae-mi until she pays back her debts, the father on trial for assaulting a police officer? How does it fit together?
Chang-dong Lee steers clear of crescendo reveals, preferring an accumulation of resonance. References to Fitzgerald and Faulkner underscore Burning‘s sense of dislocation, and a crucial moment of sun-dappled freedom, interpreted so differently by each lover, is set to Miles Davis’ score for Elevator To The Gallows. We are nowhere, it’s now, options are dwindling, and, somewhere, something is about to be set on fire.

The
Dallas fits the position of the space rogue, along with Captain Kirk and Han Solo (two characters whose associated music is not dissimilar to Goldsmith’s Alien score, if more consonant). He trusts in his pragmatism to get him through—as opposed to Ripley’s rational, systematic responses.
The score quotation puts Ripley explicitly in the line of Dallas, and explicitly in the line of the romantic space hero. She can re-establish the system: humans can survive in space, space travel is safe, the human dominion over space continues to expand. Hanson’s music is jarringly joyful for Alien, and only makes sense within these meaning structures.




Halloween

The bone-brittle plot of The Lottery is well known. (Read
The film’s treatment of Jackson’s material is extremely faithful, down to the sparse dialog; how could it not be, adapting such an elemental seven pages? The Lottery plays out its hand methodically and mercilessly. Its only flourishes are quick, disorienting pans across faces in the crowd to heighten the sense of social claustrophobia in the still, open air. It lacks Jackson’s austere but pointed style — one commenter remarks, “My favorite part is when they point the camera at someone and he talks” — but it gets the job done, while also introducing the world to Ed Begley, Jr.






It really hammers home the alternate history feel of the whole genre: “What if all horror movies, instead of copying
Häxan is chock-full of liminal fun.




I haven’t really been feeling horror season this year. I started
I also watched
For the first quarter, the film seems like a moseying depiction of the desperate boredom of the small southern town: there is a fight around a dinner table; a grandmother goes to a revival meeting; the youths dance to fiddle music. Then, suddenly, returning home from a bar, Jessica and Carl have sex.
Instead, like the audience in Kaufman’s film, you try to interpret how much of the irony of the character is at different discursive levels. How much do the actors and director know about how a national U.S. audience would interpret their depiction of rural life?
Liz: Well, Rick, I’ve now picked two movies for our discussion pieces –
Here we kind of hold on that transition, and play with it in weird ways. In the traditional Western gender roles, boy children are basically considered girls; here, instead of boy-girl children maturing into men, unequivocally male children/teenagers “mature” into women.
Liz: Well, for starters, I think that, for all of those references — some of which I definitely recognize — in Wild Boys, the film is much less interested in showing off and making sure you know them than Eisenstein is (and as
In queer circles, there often is this complicated sense of micro-power dynamics, that threaten to replicate the patriarchal structures that people in theory are trying to escape. The way that as soon as some of the boys begin to transform into women at the end of the film, they open themselves up to being victims of sexual violence, seemed to me to be the culmination of that thread through from the teacher (to the questionable figure of the judge at the school, to some extent) to the captain of the ship to the boys themselves. It seemed fully explored enough that I didn’t feel like it was just a matter of exploitative sexual prurience.
But that way in which it is horror-but-not-quite, that genre trope playfulness, applies across the board. Mandico is clearly having a lot of fun mixing and matching, not “subverting” tropes so much as sending them spinning against each other. The very notion of being sent to an island of pleasure as a form of transformative punishment is part of this set of contradictions and imploded binaries.
Rick: And further discussion! We’ve talked all this time and haven’t really touched on the remarkable performances.
Kusama’s relatively recent acclaim was a long time coming. She’s currently most associated with
Lenz’s biographical portrait is affecting both for what it reveals and withholds about its subject, and the film mostly functions as an admiring appeal for wider appreciation, but we’re left with some crucial questions that Kusama: Infinity clearly feels are outside of its scope. We are casually told that an early trauma in a field of flowers led to a sense of being swallowed into the landscape, informing her lifelong fixations, but this thread just trails off. Is it ghoulish to insist on more information from the film on this, if we’re going to talk about it all? Probably, but its inclusion — and Kusama’s own insistence on its centrality to her aesthetic — begs the question. In a sense, it’s very much like